Perhaps it seems a bit far-fetched to compare the experience of the American West--bound up as it is with the frontier enterprise, adventurism, economic exploitation, the vanished Amerindian past, environmentalism, eco-Buddhism and recreational backpacking in the Sierras--with traditional Chinese tropes in which Sung-period literati met once a month on a specially constructed viewing platform on the night of the full-moon, or where a poet visits the ruins of a deserted Buddhist temple and, ever mindful of the impermanence of conditioned phenomena, describes its disintegration back into nature.
The Asian perception of nature seems so passive and uneventful, compared with the gung-ho, activist American approach to the Great Outdoors, or the tourist-bus, sightseeing, excursional discovery of “Nature” popular in Europe, where wilderness and frontiers have long vanished from common experience.
But there were indeed huge areas of wilderness to be observed and written about in Tang- and Song-period China, and contemporary Chinese painting and poetry reveal something totally worshipful about the encounter with nature, centuries before European Romantics turned on to it as a literary theme, motivated by the desire to escape from “society,” meaning as I like to think incipient industrial capitalism.
More locally, Kenneth Rexroth was the first poet to recognize the possibility that the Chinese poets and artists were on to something important, and to incorporate that way of thinking about and describing nature in his own writing, for example in the collection entitled The Signature of All Things (1949). The following poem entitled Winter even reveals one of Rexroth’s numerous sources:
Su Tong Po (aka: Su Dong-po, and Su Shi) has a wiki under his name Su Shi, and there are a few interesting translations at http://www.chinese-poems.com/su.html.
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